Reading the Puritans can be difficult. In fact in today's world many of their sermons could be used for exercising the brain. The answer is to read them again and again.
Thomas Manton on Isaiah 50:10
Who is among you that fears the Lord, that obeys the voice of his
servant, that walks in darkness, and hath no light? Let him trust in the name
of the Lord, and stay upon his
God.
—Isaiah 50:10 (kjv)
“Sermon upon Isaiah 50:10”
(The
Complete Works of Thomas Manton, D.D. [London: James Nisbet, 1874],
18:51–61) gives great comfort to depressed and tried believers. Some editing has taken place, but nothing that would affect doctrine.
Thomas Manton's sermon
First, I will open this helpless and hopeless
condition, which is here expressed by “walking in darkness,” and “seeing no
light.”Isaiah 50:10
In the words there are three propositions:
1. God’s people may sometimes be in such a
condition as to walk in darkness and see no light.
2. In the most sinking and dark times their great
duty is to trust in the Lord.
3. They that fear God and obey him are most
encouraged to trust in him.
For the first point, that God’s people may sometimes be in
such a condition as to walk in darkness and see no light.
First, I will open
this helpless and hopeless condition, which is here expressed by “walking in
darkness,” and “seeing no light.”
1.
In the general, it notes great afflictions and dangers, which light upon the
church and people of God; as Lam. 3:2. “He hath led me, and brought me into
darkness, but not into light;” that is, into a very afflicted condition.
2. It notes the continuance and increase of affliction, when
our night still grows darker, and all means of relief are utterly invisible
to us: Isa. 59:9, “We wait for light, but behold obscurity; for brightness, but
we walk in darkness.” It doth not only overtake them, but they had waited long
for a change of condition.
3.
When we are perplexed and embrangled in our troubles, and miss the true way of
support under them. We are said to walk in darkness when we want either the
light of direction or consolation.
[1.] The
light of direction; and this with respect either to the understanding of our
outward and common affairs, or with respect to our duty towards God under such
afflictions.
(1.) As to
the understanding or right management of our common affairs; being troubled and
amazed, we are not able to take any good counsel and advice: Isa. 59:10, “We
grope for the wall like the blind, and we grope as if we had no eyes; we
stumble at noon-day as in the night.”
So Job 5:14, “They met with darkness in
the day-time and grope in the noon-day as in the night.” It is a great judgment
of God upon a people when counsel is perished from them, and they have not the
judgment of ordinary men. It is threatened as a punishment on the disobedient:
Deut. 28:29, “Thou shalt grope at noon-day as the blind gropes in darkness,
and thou shalt not prosper in they ways, and thou shalt only be oppressed and
spoiled evermore, and none shall save thee.” Now thus it often befalls the
people of God for their disobedience; they know now what course to take for
their common safety.
For more of this sermon, please go to Broken Minds Hope for Healing When You Feel Like You're Losing It. Appendix C.