Psalm 73
Have you ever felt that God was
cheating you, that He was holding back His blessings? Remember, this is how the
devil attacked Eve in the garden. As she loitered in the place of
temptation, the devil presented God as a liar and as One who was holding
out on her when it came to His love and blessings (Genesis 3:1-6). Satan did
the same to Asaph, who was a Levite and one of Israel’s prominent
musicians. Asaph had experienced the Grace of God and was a righteous
man. You may ask, “then what was his problem?” Here is a brief look at one
of his hymns, Psalm 73.
1.
Asaph's backsliding was one which affected his service and joy in
the Lord.
"Surely
God is good to Israel, to those who are pure in heart." Asaph
knew the God of Israel and served him; he was a saved man. There is a
difference between being an apostate and a backslider. An apostate is one
who departs from the faith (See Hebrews 6:1-9, and Romans 6:1-5; 14-23), but a
backslider is one who has believed on the Savior and fails for a time to live
up to what he has learned. He was shaken in his faith and, as a result, it
was nearly eclipsed.
2.
Asaph was part of the Israelite remnant, those who were of a pure heart; it
is a fact that not all of Israel was saved (except, of course, at
the very end the seven year tribulation period the whole nation will be saved [Romans
11:25-29, Zechariah 14:1-8]). Asaph wanted to make sure that his temptation
to sin was his own problem. This is what the adverbs tell us in verse 1 "but as for me, my feet came close to
stumbling, my steps had almost slipped.” The righteous man may stumble
but he does not lose his footing. He may fall seven times but he gets back up again.
Why is this so? It is because the LORD is holding his hand.
Proverbs 24:16 speaks of this divine
hand holding: “For a righteous man falls seven times, and rises
again, but the wicked stumble in time of calamity”. Asaph’s backsliding (from
his viewpoint) was very close to forsaking God. Psalm 73:2, “but as for me, my feet came close to stumbling (natah)”. The Hebrew word for stumbling means to pitch
forward, to stretch out (“My steps had almost slipped”). Later, in looking back
on his envying the wicked and being discontented, he says, "When my heart was grieved and my spirit embittered, I was
senseless and ignorant; I was a brute beast before you." (Psalm 73:21, 22).
Reader, are you in that state of
mind right now? Do you compare yourself to the wicked or even to other
Christians and it seems like they are getting along just fine while you are
not? Others’ kids appear to be close to perfect and their parents imply this
in their end of the year letters. The wicked seem to prosper when you have
little. You serve God and still just get by financially. This distorted
thinking has been a problem to the people of God throughout history. A
quote from another psalm is fitting. The psalmist in Psalm 37:1-6 writes,
Do not
fret because of evil men or be envious of those who do wrong; for like the grass
they will soon wither, like green plants they will soon die away.3Trust
in the LORD and do good; dwell in the land and enjoy safe pasture.4
Delight yourself in the LORD and he will give you the desires of your heart. 5Commit
your way to the LORD; trust in him and he will do this: He will make your
righteousness shine like the dawn, the justice of your cause like the noonday
sun (NIV)
And
what about the Apostle Peter? Do you remember his backsliding? His love
had failed, and he denied Christ and cursed God. His faith had not failed.
Jesus in the garden of Gethsemane prayed that his faith should not fail (Luke 22:31-34
NIV). He felt like he was such a failure so he went back to the only vocation
he knew, fishing. But His Lord was going to restore him to ministry; this is
the same Lord who had prayed for his faith. Luke 22:31-32 tells us the content
of that prayer “Simon, Simon, behold, Satan has demanded to sift you
like wheat. But I have prayed for you that your faith my not fail; and
you, when you once have turned again, strengthen your brothers” (NASB).
Now
back to Psalm 73,where is the turning point of this outcry?
It lies in verses 16-19:
When I pondered to understand this, it was troublesome in my
sight until I came into the sanctuary of God, then I perceived their
end. Surely You set them in slippery places; You cast them down to
destruction. How they are destroyed in a moment! They are utterly swept away by
sudden terrors!
If you are viewing your life through
present circumstances or past failures, or if you feel cheated by God, then you
need to come into His presence with thanksgiving and understand that the
unsaved, though they are doing well now, will one day be forever cast into
Hell. The Lord Jesus conquered the grave. He is coming again! Look at the
changes that occurred in Asaph's present walk with God.
Yet I am always with you; you hold me by my right hand. You
guide me with your counsel, and afterward you will take me into glory. Whom
have I in heaven but you? And earth has nothing I desire besides you. My flesh
and my heart may fail, but God is the strength of my heart and my portion
forever. Those who are far from you will perish; you destroy all who are
unfaithful to you. But as for me, it is good to be near God. I have made
the Sovereign LORD my refuge; I will tell of all your deeds.
This is my favorite Psalm for all of the reasons above and more.
ReplyDelete"...until I came into the sanctuary of God" indeed! (vs. 17) That made all the difference between the experience recounted in the first half of the Psalm and that in the second. These two halves are the Psalm are polar opposites. The movement is from silence to praise, from sickness to health, from darkness to light, and from bitterness to worship.
Question: What was it about this that made such a difference?
Answer: "...in His temple everything says, "Glory!"" (Psalm 29:9, NASB)
What the Psalmist experienced in the the sanctuary of God, what he was exposed to in seeing and hearing, turned him 180 degrees. From the construction and furniture to the service of the priests in their garments, sacrifices and offerings, all elicit one and only one response: "GLORY! Glory to God!"
The circumstances of the Psalmist were not changed by this. The Psalmist's perception of those circumstances, and more importantly, of himself, were radically altered.
Jack, Thank you for some good exposition of this Psalm. I so like your last phrase, "The circumstances of the Psalmist were not changed by this. The Psalmist's perceptions of those circumstances, and more importantly, of himself, were radically altered." I hope that we interpret our circumstances by the principles found in this psalm.
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